Finding Contentment

But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but lacked opportunity. Not that I speak from want, for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me. Nevertheless, you have done well to share with me in my affliction ~Philippians 4:10-13

Many people today struggle to find contentment in their lives. They are not content with their job, their marriage, or their singleness. We often think that if things were different for us, that then we would be fulfilled. If we had a bigger house or a better car, life would be more worth living. Or if we just had more money to get by with. However, this certainly cannot be the case as we notice that those who do have a lot never appear to be content with what they have. They continue to desire more and more. Just look at the popular actors and actresses in Hollywood who have the fame and fortune and still lack contentment. Our problem with not being able to find contentment comes from us looking for it in the wrong place. We are looking to be fulfilled in "what" instead of "Who."

At the close of his letter to the church at Philippi, the apostle Paul expresses his appreciation for the church in supporting his ministry financially. But he quickly points out that he does not speak from want or lack. This is because he has learned to be content in whatever circumstances he found himself in. The Greek word used here means content, self-sufficient, or satisfied. Basically, Paul makes due with whatever circumstance that the Lord may have for him to be in. Whether he has little or much, is full or hungry, he has learned to be satisfied and live within such means. Not to complain or wish for different situations. But to glorify God where He has placed him. Commenting on this text, Jeremiah Burroughs defines Christian contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God's wise and fatherly disposal in every condition.” This is the attitude that Paul exhibits here. It is the attitude that all believers should have regardless of what God has ordained for them in their lives. Irrespectively concerning the situations they may face. A look at what we know about Paul's life certainly indicates his rejoicing in the Lord in any and every circumstance that he may have been in. Now, how could someone have such an attitude? Obviously, it must be due to him finding his contentment in something other than his circumstances. In fact, Paul shows us the secret to such a content attitude in v. 13.

I can do all things through Him who strengthens me. The reason that Paul could be so content when full or hungry and having more than enough or being in need, was due to him finding his contentment in the Lord Jesus Christ. It is Him who enabled Paul to keep going in whatever circumstance he might have been in. He was the one who provided him with the strength that he needed to persevere in the most bleak of situations. He is sufficient and He is enough! While circumstances may change, He does not. As the author of Hebrews reminds us, Jesus Christ is the same yesterday and today and forever (13:8). Paul says that he does not speak from want because he has all that he desires in Christ. He really does not lack anything. If one finds their contentment in Christ, then their circumstances do not matter. They will be able to say with Paul that regardless of what they have or don't have, Jesus is all that they need. That they really lack nothing because they have Him. As John Piper states in his poetic paraphrase of the book of Job, "He is not poor nor much enticed / Who loses everything but Christ.” Jesus fulfills all of our deepest longings and so no matter what you may face in life, you can always be content in Him.

So what should you do if you find yourself longing for better circumstances or lamenting something that you currently don't have in your life? Read about Christ in God's Word. Spend time meditating on Who He is. On how great He is. Remind yourself of His precious love for you. That regardless of what you may think that you might be lacking on this earth, that you have every spiritual blessing in the heavenly places in Christ (Ephesians 1:3). That you have a friend who sticks closer than a brother (Proverbs 18:24). One who will never leave you or forsake you (Hebrews 13:5; Notice too that this is given as the reason to be content instead of being greedy.) You will find that you will have the contentment that you lack as you redirect your focus from the things that you think will bring fulfillment to the only One who truly does bring contentment. Run to Him now to find the satisfaction which you long and the strength to plod through whatever situation you may be in.

In Christ,
Lee
Solus Christus!
Soli Deo Gloria!

It Is Not About The Scream: The Actual Point of Deuteronomy 22:23-27

3 “If there is a girl who is a virgin engaged to a man, and another man finds her in the city and lies with her, 24 then you shall bring them both out to the gate of that city and you shall stone them to death; the girl, because she did not cry out in the city, and the man, because he has violated his neighbor’s wife. Thus you shall purge the evil from among you.

25 “But if in the field the man finds the girl who is engaged, and the man forces her and lies with her, then only the man who lies with her shall die. 26 But you shall do nothing to the girl; there is no sin in the girl worthy of death, for just as a man rises against his neighbor and murders him, so is this case. 27 When he found her in the field, the engaged girl cried out, but there was no one to save her. ~Deuteronomy 22:23-27

In my studies of Scripture and my discussions with others concerning the Bible, I have encountered several ways that people attempt to discredit God and His Word. All of these of course usually stem from a misunderstanding of what the Bible actually says or a complete disregard of a passage's context. A popular argument that I hear used most often pertains to a set of laws found in the book of Deuteronomy. I have lost count of the number of times I have had someone quote Deuteronomy 22:23-27 to me and then proceed to explain how God must be unfair to punish a woman for not screaming when raped. How God could judicially punish a victim of a crime. However, if one actually takes the time to study this passage, they should be able to see that the issue is not the screaming or crying out of the woman at all. Rather, it is whether the woman consented to sexual intercourse with the man.

Verses 23-24 and verses 25-27 give instructions concerning judicially what should be done in the case of two different scenarios. Both scenarios deal with a man having sexual intercourse with a woman pledged to be another man's wife. Pay close attention to the differences between the two. In the first instance, a man finds a woman pledged to another in the city and has sexual intercourse with her (lies with her). Then the man and the woman who had sex together are to be taken out and stoned to death. Both are identified as guilty. the girl, because she did not cry out in the city, and the man, because he violated his neighbor's wife (v. 24). Now the other scenario is described differently. In this case the man forces and lies with the woman pledged to be another man's wife and only he is the one to be killed (v. 25). The first scenario doesn't say anything about the man in that case forcing the woman to lie with him. Just that he lies with her and that she does not cry out in the city. Would this not indicate that in the first scenario the woman served as a willing participant in lying with the man? He did not force her to lie with him. The reason she didn't cry out in the city is due to the fact that this act of sexual intercourse was consensual. Hence why she is punished by the death penalty along with the man she slept with. They both are found guilty of the act of adultery since she was pledged to be another man's wife and she willingly sleeps with someone else. The woman crying out in the city would indicate her being forced into the sexual act. She did not consent to it. That is why she is described as being a victim in that case, just as one who has been murdered by their neighbor (v. 26) and thus she bears no guilt for the adulterous action. When the man met her in the field to have sex, she cries out in protest to his action, thus not consenting to it (v. 27).

You see, the issue here is not simply whether the woman cried out in the city or not. That would miss the entire point of these laws. The issue really is whether the woman consented to the sexual act with this man or if he forced her into it against her will. The crying out in the city is the author's way of communicating to us the idea of consent or protest. If she doesn't protest (ie. cry out in the city), she willingly slept with the man and is just as guilty of the act of adultery as he is. However, if she does protest, then she is merely a victim that does not deserve to be punished.

So, this passage certainly does not call God's justice into question. Instead, it reveals it in action. Only the woman who consents to have sex with a man who is not the one she has been pledged to be married to is punished by stoning. Not the victim but the criminal. Once again we find that a closer look shows both the integrity of our God and His Word. Those who call either into question do so from their lack of a careful study of the text or deliberately to suppress the truth in unrighteousness (Romans 1:18).

In Christ,
Lee
Soli Deo Gloria!!!

Happy Birthday John Calvin!

I will bow down toward your holy temple
and I will praise your name
for your love and your faithfulness,
for you have exalted above all things
your name and your word.
~Psalm 138:2

Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.
~2 Timothy 2:15

Let the pastors boldly dare all things by the word of God. . . . Let them constrain all the power, glory, and excellence of the world to give place to and to obey the divine majesty of this word. Let them enjoin everyone by it, from the highest to the lowest. Let them edify the body of Christ. Let them devastate Satan's reign. Let them pasture the sheep, kill the wolves, instruct and exhort the rebellious. Let them bind and loose thunder and lightning, if necessary, but let them do all according to the word of God
~John Calvin

Today marks the 504th birthday of John Calvin, one of the instruments God used to spread the Reformation throughout Europe. One could easily argue that he is one of the most influential theologians in history next to the apostle Paul and possibly Augustine. Personally, he is one of the "Johns" whom God has used to greatly impact my life and aid in teaching me His Word. (The other two being John MacArthur and John Piper). Regardless of whether you agree with him theologically or not (while through my study of Scripture I wholeheartedly affirm, embrace, and cherish the doctrines of grace he purported, I differ with him on his understanding of infant baptism and amillennialism), there are things we all can learn from his life and ministry which had at its heart the glory of God. A fresh look at Calvin teaches us several things:

1) The Importance of the Word of God
The backbone of Calvin's ministry was the Word of God. This was central to his work in Geneva. In fact, upon seeing the many problems which existed in the church at Geneva, Calvin concluded that the only remedy to the problem would be to preach God's Word and let God straighten the people out through it. Calvin labored at teaching the flock that God had entrusted to him what God had communicated to them through His written Word. He preached ten sermons every two weeks at the same time writing several commentaries which he has blessed the church with today. His belief on the centrality of God's Word led him to preach through the Scriptures verse by verse. Such a commitment is shown in his return to Geneva after his banishment to start preaching from the exact verse he left off at his last sermon three years prior. He is known as the "prince of expositors." Every minister would do well in making the Word of God the foundation of his ministry. Every born again believer would do well in making the Word of God the foundation of their life and work; whatever God has called them to do.

2) The Importance of Embracing, Proclaiming, and Sharing the Glory of God
Calvin had one thing which drove his actions. This was his zeal for the glory of God to be made manifest and shared. The impetus for the strong commitment of teaching God's Word just discussed came from Calvin's perspective that to honor the Word of God would be to honor the God of the Word. He felt that the best way to display God's glory to the people was to preach God's Word which revealed His glorious work of redemption throughout history. He even stated at the end of his life that "I have written nothing out of hatred to any one, but I have always faithfully propounded what I esteemed to be for the glory of God."1 Such a commitment to living for the glory of God should be one which envelopes our lives as well. Paul tells us that Whether, then, you eat or drink or whatever you do, do all to the glory of God (1 Corinthians 10:31). Nothing should be a higher priority for the Christian than seeking to bring glory to God in everything that he or she does.

3) The Importance of Scholarship
Calvin was a pastor-theologian; something many claim today can't exist. In one moment he could write a treatise explaining what Scripture actually says about "free will" and then in another minister to one who was grieving the loss of a loved one. In fact, Calvin at first could not see how the two went together. He desired to be a scholar and write books concerning the faith. His whole purpose in writing The Institutes of the Christian Religion, his "magnum opus" respectfully, was to teach the pastors who were suffering persecution in France the faith that they were dying for. However, God continued to direct the Reformer to the pastorate where he used his scholarship in his teaching. He was not only a pastor shepherding his flock but a scholar seeking to teach God's Word as thoroughly and clearly as possible. It is interesting that for many decades historical scholars were perplexed with what translation of the Bible Calvin used in his teaching. It was not until recently they realized the reason for their mystery. Calvin did not use a translation but translated the original Hebrew and Greek on the spot from the pulpit without ever mentioning a Hebrew or Greek word! Such scholarship is usually laughed at today with ministers who desire to accurately handle the word of truth (2 Timothy 2:15) and pine over what God originally spoke in the original languages with them being accused of wasting their time on frivolous matters. I actually think the church would benefit more from scholarly pastors such as Calvin as well as Jonathon Edwards and John Piper which have followed him.

4)The Importance of Dedication
Calvin's hard work in ministry is enough to make the busiest pastor today in 21st century America appear lazy. Not only did he keep up with his extensive preaching schedule and strive relentlessly to write his commentaries, he also visited people in their homes and managed his administrative responsibilities at his church. He also had a wife and kids to minister to, some kids which I believe he took in. He never would have had time to waste hours in front of a TV or playing video games (not saying that these are wrong but we do need to be careful how we spend our time-Ephesians 5:15-16). These would have slowed him down from the work of ministry. Upon his latter years in poor health, people begged him to take a break. He was even preaching in his bedroom when bedfast. The Reformer's answer was "What? Would you have the Lord find me idle when he comes?"2 Unfortunately, and not admirable, he occupied himself so much with the work of the church that he did not take care of his health. (Something the current commentator as well as others would be wise to take heed about.) Calvin's dedication to what God called him to do reminds me that no matter how overwhelmed I feel with what God has on my plate, I can accomplish what He would have me to do if I rely on His strength through His grace.

5) How God Uses Men Despite Their Many Flaws
Calvin is another reminder of how God uses the most flawed men to do His perfect work. The Bible is full of those who had several weaknesses which would have hindered their effectiveness if it had not been for God's supernatural work both in and through them. Abraham had wavering faith, Jacob was a trickster, Moses couldn't speak, Jeremiah was too young, Gideon was unsure, David committed adultery and murder, Samson was a womanizer, and Peter denied his Lord. Yet, inspite of all of these and possible because of them, God chose to use such weak vessels so that He might get the glory. Calvin is no different. He had his flaws. Just the mention of the name "Michael Servetus" brings the sober reminder of Calvin's role in his execution and no discussion of the church's role with the state is complete without a reference to Calvin's Geneva and how the merging of the two entities was disastrous. This birthday is not a celebration of Calvin. He was a mere man who was nothing. Instead it's a celebration of a great God who sovereignly chose to work through such a weak vessel to bring reform to His church for His glory as He had purposed. Calvin was just an ordinary man who was used by an extraordinary God. Just as we also are. Praise God for John Calvin and the work that He accomplished with his life and ministry. May God use us, as insignificant as we are, to further His Kingdom for His glory as He sees fit.

In Christ,
Lee
Soli Deo Gloria!!!

1 John Dillenberger, John Calvin, Selections from His Writings (Atlanta: Scholars Press, 1975) 110.
2Preface to John Calvin's Institutes of the Christian Religion (Peabody, MA: Hendrickson Publishers, 2009) xiv.