Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. ~2 Timothy 2:15

About Me

I am a young man who is following God's call into pastoral ministry. I have been so blessed with the privileges which the Lord has granted me. I am blessed to serve the Mt. Joy congregation in Mt. Pleasant, PA. I am constantly humbled and amazed at what the Lord is doing in my life.

Tuesday, March 3, 2015

Lost in Leviticus

If you asked most Christians what their favorite book of the Bible is, more likely you wouldn’t hear “Leviticus.” In fact, it may not be too high on their list. For many, when they first read through this book in its entirety (if they can make it through it all), they find themselves lost. Caught up in all of the rules and regulations that are given. Sorting through what makes one “clean” and “unclean.” Perhaps even overwhelmed with all of the laws to keep up with.

I think we should “love” Leviticus instead of being “lost” in Leviticus. First, it is God’s Word for us so it can’t be ignored. We shouldn’t just skip over it because we see it as boring or tedious. We must examine it and take it seriously. Also, it communicates the life giving and life transforming gospel to us. It, along with the rest of Scripture, points us to our only hope that can be found in our Savior, the Lord Jesus Christ.

The main point of Leviticus can be found in chapter 11 verses 44-45. “For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy. And you shall not make yourselves unclean with any of the swarming things that swarm on the earth. For I am the LORD who brought you up from the land of Egypt to be your God; thus you shall be holy, for I am holy.” God calls His people whom He has delivered out of Egyptian slavery to be holy as He is holy. The word “holy” means “set apart and pure.” God is “set apart” from all things. He is unique and cannot be compared to anything else. Likewise, He calls His people to be “set apart” and unique from the rest of the world. The rules and regulations given in this book concern how God’s holy people should conduct themselves different from the world.

Now, why is it so important for God’s people to live a holy life? Well, God has set up His tent, the tabernacle, in the camp of His people in order to dwell among them. Since God is holy, He cannot dwell among unholiness. (For an example of God’s intolerance of unholiness, just look at what happens with Aaron’s sons, Nadab and Abihu, after they disobey God in how they perform their priestly service in the tabernacle in 10:1-3.) This is why those who do something that makes them “unclean” have to leave the camp. Due to their unholiness, they cannot be in the presence of a holy God.

The problem is though, that in light of these various laws, man is found to be “unclean” and “unholy.” John Calvin has described God’s law as a mirror that reveals our unholiness. So the dilemma is how can an unholy people ever be in the presence of such a holy God. God’s remedy for this comes in the sacrifices the people are instructed to perform; specifically the sacrifice required on the Day of Atonement (chapter 16). Since “the wages of sin is death” (Romans 6:23), God demands our life for our sins. We deserve to die, both physically and spiritually. However, God accepts the death of the animal sacrificed in place of the death of the sinner. This points to the ultimate sacrifice on the true Day of Atonement that we all need to embrace to have any hope to ever be able to stand before God. When God’s Son, the Lord Jesus Christ, died on the cross, experiencing God’s wrath for the unholiness of those who turn from their sins and look to Jesus alone and His death and resurrection as their only grounds to stand before God, the one sacrifice to take away the “uncleanness” and “unholiness” of God’s people’s sins has been given. The sacrifices we read of in Leviticus are just shadows with Jesus being the reality.
When we realize and understand this truth, the book of Leviticus should be exciting to us and move our hearts to praise God for the salvation that He has granted to us in Christ. That though we are “unclean” and “unholy” by nature, God accepts us in His presence because His Son, the true and better atonement sacrifice, has been made in our place.

Love in Christ,
Pastor Lee

Sunday, February 22, 2015

Some Thoughts on ISIS: A Christian Response

As with many of you, I was appalled to hear of the beheading of the 21 Coptic Christians by the hands of the Islamic terrorist group known as ISIS last week. My heart certainly goes out to their families. I cannot begin to imagine what they are currently going through. We absolutely must be praying that they experience the comfort of Christ at this time. What this group has done for the lie they have bought into in their blindness is unjustifiable.

As a pastor who is committed to helping people have a biblical worldview; to understand and view the world around them through the lens of Scripture, I want to take a moment to remind us of some things that God's Word teaches us about this situation.

Don't Forget Jesus' Commands
While our natural reaction to this injustice is to desire to see the US drop a hellfire missile to take this group out, we can't forget what our Lord and Savior Jesus Christ commanded us in regards to our enemies. He said, "You have heard that it was said, 'You shall love your neighbor and hate your enemy.' But I say unto you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous."

The Christian response to this tragedy, according to Jesus is love and prayer. We are not to hate the members of ISIS and wish the worst on them but love them and pray for them. Sound hard, difficult, almost impossible, you think? Yes, but such is why we need God's grace to enable us to do this. If we have hatred in our hearts towards this group and are not praying for them then we are being disobedient to Jesus. A place no genuine believer should want to be.

Now, I am not saying how the government itself should respond to this. Basically, ISIS has declared war on this nation. They have killed American citizens and threatened our leaders. God is clear that the government has the right to bear the sword and that it is designed to serve as "an avenger who brings wrath on the one who practices evil" (Romans 13:4). There may be a case for military action on the part of the government in this instance. But as for the Church, we are to love and pray for our enemies. This would include ISIS as well as the Boko Haram and other terrorist groups out there.

Don't Forget That We Deserve Hell Just As Much
The sobering reality that we must also remember is that we deserve Hell just as much as these terrorists. We all have sinned and fall short of the glory of God (Romans 3:23). We have earned death, both physical and spiritual (Romans 6:23). Our hope can only be found in Jesus Christ who experienced that death in the place of those who turn from their sin and place their absolute trust in Him and who conquered death in His resurrection. Apart from Christ and His righteousness, we are no different than ISIS or any of these terrorist groups for that matter. As R. C. Sproul, Jr. has said, "Measured by holiness I am in myself far closer to ISIS than I am to Jesus. Praise Jesus I am not in myself." As much as we may hate to admit it, we must recognize that the same is true for each of us. Praise God for His grace and mercy!

Don't Forget The Power of God
Speaking of God's grace and mercy, let's not forget that the members of ISIS are not so far that God's grace and mercy cannot reach them. After all, there was a man named Saul, who was also known as Paul, who stood by and approved the murder of a Christian named Stephen (Acts 7:58; 8:1). This man served as a leader in the persecution of the Church, dragging men and women to prison (Acts 8:3), "breathing threats and murder against the disciples of the Lord" (Acts 9:1), and zealous in seeking to put an end to the Church (Acts 9:2). However, the Lord Jesus Christ confronted him on the way to Damascus, blinded him physically, but opened his eyes spiritually. And the former terrorist who set out to destroy the Church became a chosen instrument of God through whom the Lord continued to build it.

If God has the power to save a terrorist such as Paul, certainly He has the power to convert any of ISIS or Boko Haram. Part of our prayer for them should be their salvation. That the Lord would change their heart and draw them to Christ. In fact, this is the very reason that Paul states that he was shown mercy, to display God's patience to the most wretched of sinners whom He chooses. "Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those who would believe in Him for eternal life" (1 Timothy 1:16).

I fear too often that we have what I like to call the "Jonah Syndrome." (And I intentionally say "we" here because that includes me.) We would rather see God's judgment upon our enemies instead of His mercy. The reason why Jonah went the opposite way of Ninevah at first was because he knew it was in God's character to forgive those who repent and he wanted to see the entire city with their people destroyed (Jonah 4:1-2). If he didn't give them the message, they would not have known of their need to repent and would have perished under God's wrath. Examine your heart. Is this the attitude that you have towards ISIS or Boko Haram? Do you want God to pour out His judgment upon them or for God to bring them to repentance in order to show mercy to them? Remember God's desire as expressed in 1 Timothy 2:3-4, "This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth." That "all men" would include terrorists.

So, let's approach the events of this world biblically. To see and handle things as the Bible instructs us to. Including cowardly acts of terror from those who hate the triune Creator God.

In Christ,
Lee
Soli Deo Gloria!!!

Friday, January 30, 2015

Questions To Ask Of The Bible Passage You Are Studying

Have you ever been reading your Bible and been left scratching your head? Trying to figure out what the point of the passage is that you were studying? Or wanting to know what you should take away from it? I think if we are honest with ourselves, we all have had times like this. Whether it would be trudging through those hard to pronounce seemingly endless genealogies in Genesis or Jesus’ puzzling parables in Matthew. Here are a few questions that very well might help you get more out of your Bible reading this upcoming year. Take the time to ask these questions about whatever passage you may be reading.

What Does This Passage Teach Us About God? The Bible is God’s revelation of Himself to us. “Revelation” means “to make known.” It is through God’s Word that He makes Himself known to us. So, we learn the specifics about Who God is and what He does from the Bible. Ask yourself what characteristics about God do you see displayed in this passage. Does it say something about His love, His grace, His mercy, His wrath, His justice, or His holiness? Or do we see something that He does?

What Does This Passage Teach Us About Sinful Humanity? The Bible presents to us God’s commentary on mankind. We learn that God made man in His image. That this image became marred on account of the Fall in Genesis 3 and as a result of that act of disobedience, all men are born slaves to sin in need of salvation. Ask yourself what this says about our condition. Is there a certain sin that plagues mankind that is illustrated? For instance, the constructing of the golden bull calf by the people of Israel in Exodus 32 not too long after God’s redemption of them from their slavery in Egypt serves as a reminder of how prone to idolatry we sinful humans are and how much we need to constantly guard against such idols (which of course are not limited to statues). Or how does the passage point to our need of salvation that can only be found in the Lord Jesus Christ?

What Does This Passage Teach Us About Jesus? We must realize when we come to Scripture that we are not the point. The main character of the Bible is God’s beloved Son, the Lord Jesus Christ. It is His story, not ours. We are blessed that God has chosen to make us a part of the story in having Jesus save us in His death, burial, and resurrection and accepting us to become His people as He views us as righteous through our faith in Jesus alone. This means we need to be mindful of how the passage points us to Jesus. And this is just as true for the Old Testament as it is for the New. Those genealogies in Genesis begin to make sense when we realize that they are connecting us to Jesus. Moses is tracing the seed God promised who would come to defeat the sinister serpent, Satan (Genesis 3:15). He wants us to see that He will be the son of Adam, the son of Seth, the son of Enosh . . . the son of Noah, the son of Shem, the son of Abraham, the son of Isaac, the son of Jacob, and the son of Judah. Those difficult names actually serve a grand purpose in God’s ultimate plan of salvation! Also, much of what God has ordained to occur throughout Old Testament history somehow foreshadows the coming of Jesus. A good example can be found in Genesis 22 when the young boy Isaac, Abraham’s one and only son whom he loves, carries wood up the mountain for what originally appears to be for him to be offered up as a sacrifice. A couple thousand years later, God’s one and only son whom He loves, will carry a cross of wood up a mountain for Him to be offered up as a sacrifice. Where a ram served as the substitute for Isaac, Jesus served as the substitute for God’s people. Pay attention to what we can learn about Jesus from the text.

What Part Does The Passage Play in God’s Plan of Salvation?. We must keep in mind as we read through the Bible that it is all one story. There is the grand narrative of God’s salvation of sinners through the death and resurrection of His Son. Every passage serves as a puzzle piece that together forms the full picture. It is helpful for us to figure out how the passage we are reading contributes to God’s overall plan. Perhaps it might be helpful to divide this plan up into four parts: Creation, Fall, Redemption, and Restoration. “Creation” is found in Genesis 1-2 where God created everything good and perfect. The “Fall” is described in Genesis 3 when man disobeyed God in the garden. “Redemption” is the work of Christ to save fallen humanity and “Restoration” serves as the end of God’s plan when Jesus returns and restores everything back to the paradise it was when God originally created it. Where does the passage fit in this overarching plan?

What Does This Passage Direct Me to Do? Are there any commands in this passage that call us to some sort of action? Anything it explicitly states that I should be doing in my walk with the Lord which I am not? Anything specific I need to go to the Lord in prayer about, requesting Him to work in my life? Asking these questions will help you discover what to take away from your reading.

Love in Christ,
Pastor Lee

Monday, December 29, 2014

The Importance of the Word of God

Did you ever realize that the longest love poem in the Bible is not directed to a wife from a husband but to God’s Word itself? Psalm 119 is the largest of the psalms and bigger than 30 entire books in the Bible. This poem is an acrostic, which means that it is organized according to the alphabet. Broken down into 22 stanzas consisting of 8 verses, each stanza begins with a letter of the Hebrew alphabet. The first eight lines each start with the first letter of the alphabet (aleph), the second eight lines with the second letter (beth), and so forth.

And this poem is all about the Word of God. In fact, the author of the psalm finds himself so enamored with God’s Word that he basically refers to it in every single one of the lines of the poem. One word itself does not suffice for how he chooses to reference God’s Word. Instead, he needs to use nine different terms. He speaks of God’s “law,” “testimonies,” “ways,” “precepts,” “statutes,” “commandments,” “judgments,” “word,” and “ordinances.” He cannot speak enough about the Word of God.

Several times the psalmist mentions how he delights in God’s Word (vv. 16, 24, 35, 47, 70, 77, 174). For him, Scripture is more desirable than any material treasure. “I have rejoiced in the way of your testimonies, as much as in all riches” (v. 14). “The law of Your mouth is better to me than thousands of gold and silver” (v. 72). “Therefore I love Your commandments above gold, yes, above fine gold” (v. 127). He certainly could sing that he “would rather have Jesus than silver or gold.” His love for God leads him to have a love for His Word that He has spoken to us. Such should be the desire for every Christian. Since God’s written Word points us to the Living Word, the Lord Jesus Christ, whom we love, we should have a similar attitude as that of the psalmist. Treasuring His Word far more than any earthly riches we may ever hold.

This delight in God’s Word greatly impacts how this man approaches the Word. He doesn’t just look at it once a week or a few minutes each day. It is constantly on his mind. He talks of meditating on the Word (vv. 15, 23, 48, 78, 148). “O how I love Your law! It is my meditation all the day” (v. 97). He ponders the Word as he goes about the chores and tasks of his day. He states that he has “stored up Your word in my heart, that I might not sin against You” (v. 11). In order for him to do this, he must have been striving to become very familiar with God’s Word; both what it says and what it means. There seems to be the idea of him working to have it memorized here. How else can one “store” something in their heart?

The author of this grand poem even is thankful that he suffered because it caused him to learn more about God’s Word. “It is good for me that I was afflicted, that I may learn Your statutes” (v. 71). He recognized that the trial or tribulation that he had to go through, which he never identifies anywhere in this psalm, had a silver lining as it produced a greater understanding of what God has said. Rather than complaining concerning his difficult experience, he rejoices. He recognizes that he would not have known God’s Word as much had he not gone through whatever the situation might have been. Do we ever think about how God may use hard situations to help us understand His Word better? To move us to trust Him more by taking Him at His Word? Or better yet, do we rejoice in our trials, knowing that in God’s purpose, we will come to know Him better in the revelation of Himself in His Word?

One thing this psalm certainly shows us is just how important the Word of God must be in a Christian’s life. So significant that we can’t just leave our Bibles sit on the shelf. Or substitute a daily Bible reading with a short quick devotion that tells a nice little story but only briefly mentions a verse of Scripture. I want to encourage you this upcoming year to make time to really read and study God’s Word. To set aside time each day to commune with God by reading a few chapters of Scripture. R. C. Sproul has stated that the real problem why so many of us are lax in our Bible study habits is not because we don’t understand the Bible or lack a desire to read it, but it stems from us being lazy. Reading and studying the Bible daily indeed is work and does take discipline. To help the congregation in which I serve in getting better at developing a necessary habit of Bible reading, I have invited them to join with me in following a Bible reading plan for the upcoming year that will take us through the entire Bible. I encourage those few who might happen to read this blog to find a good Bible plan and seek to read through the entire Bible this upcoming year as well. (If you would like some Bible plans to consider, or to join with the Mt. Joy congregation in the plan we will be following, please let me know.) Let’s pray that God would use our time in the Word each day to create in us the same passion and desire we witness in the 119th Psalm and further conform us into the image of His beloved Son.

Love in Christ,
Pastor Lee

Wednesday, December 10, 2014

Evidence of a True Believer-Part 3

The past few months we have been looking at the characteristics of a true believer in Christ. The evidence in one’s life that demonstrates them to have been born again by God’s Holy Spirit and having been made into a new creature (2 Corinthians 5:17). The difference that a saving encounter with the Lord Jesus Christ makes in one’s life. What actions and affections show one to be a true possessor of Christ and not a mere professor of Him. The deeds that demonstrate a living faith.

We have turned to the book of 1 John to examine some of this evidence as he provides concrete examples of what the heart of a genuine Christian should resemble. So far in our study we have seen that a true believer desires to be obedient to Jesus’ commands, has a genuine love for other believers, denies the world, and remains in Christ. Such should be noticed, in some capacity, in the life of one who has repented of their sins and trusted in Christ alone for their salvation.

The apostle gives even more evidence than these in his letter. He also states that a true believer in Christ will practice righteousness. He says, “If you know that He is righteous, you know that everyone also who practices righteousness is born of Him” (1 John 2:29). In the original Greek that this verse was written in, it says “everyone also who practices righteousness HAS BEEN BORN OF HIM.” In other words, the one who practices righteousness reveals that they have already been born of God. The practice of righteousness serves as an indication that they have been saved. It is a necessary fruit of their faith.

The word for “practice” basically means “do.” The one who has been born again in turn “does” righteousness. And this is in the present tense, conveying a continuous action. Righteousness should be a habit we see in the believer’s life. Now, does this mean that a true Christian will never sin? Of course not! John would be contradicting himself if that was what he intended to say here because earlier he acknowledged that no believer can deny their sin and points to Christ’s work on the cross as the only hope he has when he does sin (1 John 1:8-2:2). What he is saying here is that a Christian will be striving and growing in righteousness. Like Paul, he recognizes that he has not “already become perfect” or “laid hold” of this goal but continues to press forward to achieve it (Philippians 3:12-14). When he fails, which he will, it grieves him and, with the grace that God gives, he picks himself up to practice righteousness again. The Christian continues to grow in this area as they mature though sometimes it may seem as if they are taking three steps forward and two steps back.

The very reason why a righteous life must characterize a Christian is because it characterizes God Himself. Notice that John states that the reason why we can “know” that “everyone also who practices righteousness has been born of [God]” is because we “know that He is righteous.” Sons resemble their fathers in various ways. Not only in their appearance but also in their actions. They will often pick up the habits of their dads. Likewise, there should be an expectation that the one who has been adopted as a child of God through their faith in His Son will resemble the One they can rightfully call Father. They will practice righteousness just as He Himself is righteous.

This serves as a distinguishing mark of a Christian. Later in the letter John even says, “By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother” (1 John 3:10). The one who does not continually practice righteousness but maintains an ongoing practice of unrepentant sin in their life we are told does not belong to God. Instead, he or she would be classified as a child of the devil, the one who “has sinned from the beginning” (1 John 3:7-8). There is a reason why Paul can confidently state that those who remain characterized by certain sins have no place in the kingdom of God (1 Corinthians 6:9-10). Because if one has been “washed,” “sanctified,” and “justified,” they would leave such sins behind and strive to practice righteousness instead (v. 11).

Do you see such characteristics in your life? A desire to be obedient to Jesus’ commands. A genuine love for other believers. A denial of the world and its philosophy. Continuing in the faith and remaining in Christ. Practicing righteousness. According to John, writing under the inspiration of the Holy Spirit, they should be there if you have been born again and are a Christian. While these will not be perfect in any believer’s life, they should be present in every believer’s life. Are they in yours?

Love in Christ,
Pastor Lee

Thursday, October 30, 2014

Happy Reformation Day!


For we maintain that a man is justified by faith apart from works of the Law. ~Romans 3:28

For by grace you have been saved through faith; and that not of yourselves, it is the work of God; not as a result of works, so that no one may boast. ~Ephesians 2:8-9

This doctrine [Justification by Faith] is the head and the cornerstone. It alone begets, nourishes, builds, preserves, and defends the church of God; and without it the church of God cannot exist for one hour. ~Martin Luther

Wherever the knowledge of it [the doctrine of "Justification by Faith"] is taken away, the glory of Christ is extinguished, religion abolished, the Church destroyed, and the hope of salvation utterly overthrown. ~John Calvin

Tonight many will spend their evening "trick or treating," celebrating a so-called holiday called Halloween and not realize an event that transpired 497 years ago on this day that marked a major turning point in the history of the church. October 31, 1517 marks the day the German monk named Martin Luther posted his 95 theses to the door of the Wittenberg Church, an event most scholars identify as the beginning of the Protestant Reformation. These "theses" called the authority of the Pope in matters of salvation into question and sought to expose how the "treats" of the indulgences that were sold were actually "tricks" with no real significance except for making the pope and those who sold them very wealthy. An indulgence was a letter the Catholic church sold that promised forgiveness of sin and an early release from purgatory (a place the Catholic church conceived of where one would stay after death but before heaven which length of stay was based on the number of sins one committed in their earthly life). Luther's posting of his theses on "All Hallow's Eve" was instrumental. The next day the church would celebrate "All Saints Day" so they would see these as they walked in. Luther's students actually took the list and made copies with the aid of the new printing press creating quite a stir. The first ripple of Reformation fervor had been struck and would gain in momentum as God enlisted others such as Ulrich Zwingli and John Calvin to join the cause. Several current protestant denominations are products of God's work through them.

Many may question why such an event is a big deal. Why would a man complaining about certain teachings in the church be something to celebrate? People do this all the time. However, I think the celebration really is about God and how He used this man with his many, many, many flaws (he clearly had an anger problem and appeared to promote some wayward morals) to call His Church back to the truth. The Catholic church had repudiated the Bible's teachings on salvation by creating a synergistic economy of grace where man cooperated with God for his salvation. The selling of indulgences was a form of works-righteousness where the church taught that one could earn their salvation by paying a certain price for an indulgence. The sacraments became viewed as works that one must do in order to receive God's grace. In the Pope claiming the authority to grant the remission of sins based on a sale of an indulgence, he placed himself above both God's Word and Christ Himself. Many were blinded by such teaching (and some still are today) thinking that they could earn their own salvation.

The Reformers combated such views and practices. They claimed sola scriptura, that Scripture alone was the only authority for the believer. This led Luther to translate the Bible into German so people at the time could have a personal Bible and be able to study it on their own instead of relying on the false teachings of the priests who were the only ones who could own and read one. The Reformers called the people back to the truth taught in Scripture that one was justified (declared righteous in God's sight by God Himself) through their faith in Christ and not by any works that they could do. They rightly stated that salvation was by grace alone (sola gratia) through faith alone (sola fide) in Christ alone (sola Christa) for the glory of God alone (soli Deo gloria) as Scripture taught. Paul explicitly states For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast (Ephesians 2:8-9). Salvation is a gracious gift given by God and received through the means of placing one's faith in Christ. The Lord used Luther as well as the other Reformers to call the church back to this truth, a truth foundational to the gospel.

Let's celebrate God using such men with their numerous flaws (much like we each have) to call the church back to the truth of His Word, especially with the central doctrine of "Justification by Faith," as well as pray that God would continue to raise people up with a passion for His Word and boldness for His truth to continue to reform His Church as to where He would have it to be.

Blessings,
Lee
Soli Deo Gloria!!!

Friday, October 24, 2014

Evidence of a True Believer - Part 2

In last month’s newsletter, we began to look at the characteristics that should be seen in the life of a true believer in Christ. In someone who has been born again by the Holy Spirit and has been made into a new creature (2 Corinthians 5:17). One of the biggest scandals today are those who claim to be a Christian but demonstrate no fruit of having an actual faith in the Lord Jesus Christ. Those who, as Paul warned Titus about, “profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed” (Titus 1:16). So, we would do well to look at the characteristics that God gives us in His Word that we should expect to find in the life of one who has been saved by God’s grace alone through faith alone in Christ alone.

1 John is a great book to turn to for this since his specific purpose in writing his letter is to give assurance to believers that they have eternal life (1 John 5:13). He does this by pointing out the characteristics of one who has been given a new life in Christ. We have already examined two of these characteristics: being obedient to Jesus’ commands and having a genuine love for other believers. Now, we will look at three more characteristics that John points out to us.

John tells us that a true believer can be seen in their denial of the world. He states, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:15-16). Now what does it mean to love the world? Steven Lawson describes it well when he states, “To love the world is to seek the world’s applause, adopt its values, crave its pleasures, and follow its philosophies.” The true believer should not buy into the world’s system. They should be more concerned about the things of God than the things of the world. More concerned about seeing God’s kingdom built instead of establishing their own kingdom. Seeking to store up treasures in heaven instead of those on earth (Matthew 6:19-20). Actually, whether the treasures that one desires are on earth or in heaven demonstrate where one’s heart truly lies. “For where your treasure is, there your heart will be also” (Matthew 6:21). In fact, John goes so far to say that if one does love the world, that it is evidence that they do not possess the love of God. One cannot love both. As James puts it, “do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God” (James 4:4). It should be found in a Christian a heavenly mindset instead of a worldly mindset.

Another evidence that John provides in his letter of one who has been born again and is a true believer in Christ is that they remain in Christ. In describing the group of those who had left the church and began to teach false doctrine, he says, “They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us” (1 John 2:19). Read this carefully. John tells us that the group that left the church never really belonged to the church. The reason he knows that they actually were not part of the body of Christ through faith is because they left. In fact, it was their leaving that demonstrated the truth that they were never truly a part of the church in the first place. In other words, those who are in Christ will remain in Christ. They are the one in whom the seed of the gospel has been sown upon good soil and who do not fall away when the affliction or persecution for their faith comes (Matthew 13:1-9; 18-23). John presents a nice contrast in his second letter where he says, “Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son” (2 John 1:9). This means that those that we know who have left the church and renounced the faith, according to Scripture, never actually had faith in the first place. Their leaving revealed that they lacked true saving faith and hence never truly were a part of the church. As the saying goes, “Faith that fizzles before the finish was flawed at the first.” A true believer in Christ will remain in Christ through thick and thin because God will be working in them to keep them (John 6:39; Philippians 2:12-13). A fair-weather Christian, one who is a Christian in fair weather only, proves themselves to not be a Christian at all. But a Christian which perseveres in the faith shows the reality of their conversion and of the ongoing work of God in their life.

So here we have two other characteristics that should be expected to be present in a believer’s life. Not perfect but present. In fact, we will fall short of these every day in our lives but we should at least notice them there. Along with a desire to be obedient to Jesus’ commands and having a genuine love for other believers, do you see in yourself a love for God or a love for the world? Are you continuing in the faith and growing in your walk with Christ? Rejoice if you are and give God the glory for His ongoing work. Keep relying on Him to continue such a work in your life. We’ll come back next month and look at a few more evidences of God’s work in a believer’s life in order to provide assurance to those who have truly repented and trusted in Christ that they indeed have a new life in Him.

Love in Christ,
Pastor Lee